Suppose our life begins each morning and lasts for twenty-four hours. If we disconnect the life of today from the past of yesterday and of the future of tomorrow, and judge each day by its results, we shall find very poor compensation for our daily labor.
न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा इति मां योभिजानाति कर्मभिर्न स वध्यते — Actions do not bind Me, nor have I any longing for the result of action. Whoever knows Me thus is not fettered by action. — Bhagavad Gita, Ch. 4, 14.
As every effect must have a cause, every consequence must have an antecedent, so also there must be equal balance between a cause and its effect, between an antecedent and a consequence. A cause must always produce an effect of similar nature both in quality and quantity and a reaction must be similar to action. The forces of nature operate neither for profit nor for loss but for a perfect balance or harmony. If there be a surging of a high wave in the ocean there must be a deep hollow at its sides. It produces what we understand by the word compensation. Continue reading “Doctrine of Karma – Law of Compensation”
It is our own Karma that produces its results in the form of joy or sorrow, pleasure or pain, happiness or unhappiness. It is compensation.
नादत्ते कश्यचित् पापं न चैव सूकृतं विमुः– God never rewards the virtuous nor punishes the wicked. — Bhagavad Gita, Ch. 5, 15.
The law of causation, or law of Karma includes the law that the like produces the like, or that every action must be followed by a reaction of similar nature. If I strike a blow on the table, the table will react upon me with similar force. If I strike harder, I shall receive harder blow in return.
In the chain of cause and effect, it can be shown that each effect is latent in the cause and each cause is latent in the effect.
We do not have to blame our parents for our misery and sufferings. It is our own Karma that produces its results in the form of joy or sorrow, pleasure or pain, happiness or unhappiness. It is compensation. Continue reading “Doctrine of Karma – Law of Action and Reaction”
Under the sway of this all-pervading law of Karma , there is no room left for a chance or accident. What we call happening by chance or accidental is in reality the product of some definite causes which we may not know or cannot trace on account of our limited knowledge.
सर्वारम्भा हि दोशेण धुमेनाग्निरिवावृताः — Works are always followed by their defects and demerits just as the fire is enveloped with smokes. — Bhagavad Gita, Ch. 18, 48.
No event can occur without having a definite cause behind it. To trace the causes of events and to become familiar with the conditions under which an effect is produced have always been the aim of the various branches of science and philosophy.
It can be shown that every action however minute or trivial it may appear to us, being conditioned by the universal law of causation, produces different effects visible and invisible and affects the whole world of phenomena either directly or indirectly. Continue reading “Doctrine of Karma – Law of Causation”
Nothing happens in hundred years, then one day it will happen.
Maharaj: You threw that away — if someone hurts himself in his sole?
That person replied, “Nothing would happen.”
Maharaj: Would nothing happen? We are old people — we are scared of everything. Nothing happens in hundred years, then one day it will happen. I saw that in the treasury they used to guard with guns on their shoulders year after year, nothing happened. It seems they are guarding for nothing. But all of a sudden there was an “attack” in 1942. So many day’s preparation for this 1942.